Why They Don’t Believe – Part 2

Why They Don’t Believe – Part 2

by Bill Walton

This article reprinted by permission

Some people do not believe in God, and Christ, and the Bible because they are unwilling to believe anything that would condemn their ungodly way of living.

This is exactly the charge the apostle Paul makes in his letter to the church at Rome:

“For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness, because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. Professing to be wise, they became fools, … Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due. And even as they did not like to retain God in their knowledge, God gave them over to a debased mind, to do those things which are not fitting; being filled with all unrighteousness, sexual immorality, wickedness…” (Rom. 1:18-22; 24-29).

And Aldous Huxley, himself an atheist, tacitly agreed with Paul’s charge in a bold confession he made on page 270 of his book, Ends and Means:

“I had motives for not wanting the world to have meaning. And consequently assumed that it had none, and was able without any difficulty to find satisfying reasons for this assumption. For myself, as no doubt for most of my contemporaries, the philosophy of meaninglessness was essentially a philosophy of liberation. The liberations we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom.”

(to be continued…) 


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